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#maineindianclaimssettlementact

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Bipartisan lawmakers, Wabanaki leaders propose next change to Settlement Act

by Emma Davis
Fri, April 4, 2025

"A bipartisan group of lawmakers presented legislation on Friday to prevent the state from being able to seize #Wabanaki land for public use without consultation.

"For the past several Legislative sessions, leaders of the Wabanaki Nations have worked with lawmakers to try to overhaul the 1980 #MaineIndianClaimsSettlementAct that has resulted in the tribes being treated more akin to municipalities than #SovereignNations.

"So far, sweeping change has failed due to opposition from Gov. #JanetMills, but the executive, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"#LD958 represents the next area of focus, although an omnibus bill is still expected to be considered during the second regular session of the Legislature next year.

"Sponsored by House Minority leader Billy Bob Faulkingham (R-Winter Harbor) and bipartisan co-sponsors, LD 958 would amend the #SettlementAct and the 2023 #MikmaqNationRestorationAct — as the Mi’kmaq Nation hadn’t been included in the earlier act — to prohibit eminent domain, a protection already afforded to almost all other federally recognized tribes.

" 'Much of our land contains irreplaceable cultural, spiritual and ecological resources,' said #Passamaquoddy Tribal Rep. Aaron Dana, a co-sponsor of the bill who sits on the Judiciary Committee. 'This bill ensures those places are safeguarded and are not subject to #destruction or #appropriation. Too often in our history, our #TribalLands have been taken, divided and exploited under the guise of progress.'

"The U.S. government can seize private property for public use, known as eminent domain, however that authority is restricted by the #FifthAmendment U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"Rep. Rachel Henderson (R-Rumford), a co-sponsor who sits on the Judiciary Committee, questioned whether the bill is in conflict with the Constitution. It is not, Faulkingham, tribal leaders and attorneys explained, because the Constitution outlines when eminent domain can be exercised but not that it can’t be further restricted.

" 'There’s nothing in the Fifth Amendment that prohibits a state from enacting laws that says we won’t do that,' Faulkingham said.

"LD 958 applies to land protected under federal law — trust and reservation land — but fee lands — private property for which the owner owns the title — would still be subject to state power of eminent domain. A constitutional amendment allows states to condemn individually owned plots within tribal reservations.

"Maine has seized Wabanaki land from the start of their intertwined histories, as the state territory today had first been inhabited by the Wabanaki people."

Read more:
yahoo.com/news/bipartisan-lawm

#MaineSettlementAct #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol #NativeAmericanNews #LandTheft
#PenobscotNation #PassamaquoddyTribe #HoultonBand of #Maliseets #MikmaqNation #Dawnland #TribalSovereignty

Yahoo News · Bipartisan lawmakers, Wabanaki leaders propose next change to Settlement ActBy Emma Davis

Legislators seek equal tax treatment among #Wabanaki Nations

Emma Davis, Maine Morning Star
Wed, April 16, 2025

"Legislators are trying again to ensure equal treatment for the #MikmaqNation.

"Last session, legislation to provide the Mi’kmaq Nation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 received favorable committee and floor votes, but got caught up in end-of-session procedural fights and ultimately died without final action when lawmakers adjourned.

"That measure was back before the Taxation Committee on Wednesday with the support of Gov. Janet Mills’ administration.

" 'This bill addresses a clear gap in state tax law,' said bill sponsor Sen. Rachel Talbot Ross (Democrat from Cumberland).

"In 2022, the Legislature revised tax laws for the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation to afford them many of the same tax rules that apply to tribal nations throughout the country. This law also formalized regular dialogue practices between the Wabanaki Nations and the state and established a regulatory framework for sports betting.

"The law ended up looking drastically different than the legislation had first been proposed by Talbot Ross.

"Talbot Ross’ bill originally sought to amend aspects of the 1980 #MaineIndianClaimsSettlementAct, which has left the Wabanaki Nations with authority more akin to municipalities than sovereign nations, putting them on different footing than all other federally recognized tribes. However, the bill was changed as a result of negotiations between three of the tribes and the governor’s office and overhauling the #SettlementAct remains an ongoing battle.

"The Mi’kmaq Nation was not referred to in the Settlement Act and only received federal recognition later in 1991. Last session, the Legislature passed a law known as The Mi’kmaq Nation Restoration Act that put the Tribe on par with the rest of the Wabanaki Nations.

"Talbot Ross’ bill this session, LD 982, co-sponsored by Rep. Daniel Sayre (D-Kennebunk), builds upon this previous work and mirrors the earlier attempt to seek parity for the Mi’kmaq Nation when it comes to tax treatment, which had been proposed by State Treasurer Joseph Perry, then representing Bangor in the Maine House.

"#LD982 would specifically exempt the Mi’kmaq Nation from state sales and income tax for activities occurring on tribal trust or reservation lands and allow the Tribe to generate sales tax revenues from sales on their own lands — the same rights afforded to the other Wabanaki Nations."

Source:
yahoo.com/news/legislators-see

Yahoo News · Legislators seek equal tax treatment among Wabanaki NationsBy Maine Morning Star

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

wabanakireach.org/press_releas

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
downeast.com/issues-politics/w

Down East Magazine · What Would Tribal Sovereignty Mean for the Wabanaki? Experience the Best of Maine